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| Recipes |
| • Wassail Bowl |
| • Chocolate Plum Pudding Cake |
| • Humbugs |
For years, Christmas was a bit of a debauch, really. It was celebrated with misrule, mirth, mayhem, mischief, and malice (and those are only the Ms). Cold and want were at the bottom of it all. Winters were severe. Harvest long over, the days were dull and short, the ground hard, the land snowy, and the rivers frozen. Life seemed at an end. Something had to be done to make the long nights and cold days bearable.
For the ancient Romans it was the winter festival, Saturnalia, honoring the god Saturn who made the season tolerable. For the Greeks it was Brumalia, the birthday of the unconquered sun, held on the 22 of December. When Christianity began to establish a toe-hold, the birth of Jesus Christ was conveniently celebrated around that same already-established holiday time. In wasn't until the fourth century that the date of the nativity was arbitrarily and officially proclaimed as December 25.
From its earliest days, the holiday celebration was characterized by merry-making, eating, and drinking — all OK by me. Small tokens and gifts were exchanged, and evergreen boughs were brought indoors as a reminder that life still stirred somewhere. There was little reverent or religious about the celebrations (a complaint still heard today). Heck, for a long time it was downright bacchanal.
By the 12th century, the character of the Christmas season was profoundly ritualized. The Lord of Misrule, the Abbot of Unreason, and his court presided over a topsy-turvy world — one that was not always nice. Christmas time was for fanciful costuming, masking, and mummery, yes, but also for vicious parodying of the rituals of church, state, and society, as well as veiled threats on person and property. Wassailing, today an innocent form of caroling, was a house-to-house begging ritual that was a put-up-or-suffer-the-consequences situation more similar to trick-or-treat.
Then, in 1647, Christmas was abolished in England thanks to the tight-fisted Puritan Oliver Cromwell. Churches were locked and shops were ordered by law to remain open. Anyone caught celebrating Christmas, a Popish day "dedicated to excess," was fined or imprisoned. Harsh.
Things were similar in Puritan Boston of 1712. Cotton Mather unreeled his laundry list of anti-Christmas sentiment claiming that the "Feast of Christ's Nativity is spent in Reveling, Dicing, Carding, Masking and in all Licentious Liberty...by Mad Mirth, by Long Eating, by Hard Drinking, by Lewd Gaming, by Rude Reveling ..." Oh my. I don't really see the problem, but the Puritans did.
But by the mid-19th century, people on both sides of the ocean had had enough. They wanted Christmas back. The signal event in America was brought about by a land-rich New York professor of Hebrew named Clement Moore. As entertainment for his children he penned "A Visit from St. Nicholas" ("T’was the night before Christmas…"). Moore's bandy-legged, sack-toting, pipe-smoking, "jolly old elf" with his "broad face and a little round belly; that shook when he laughed like a bowlful of jelly," was a benign Djinn, a precursor of the roly-poly Santa to come. Previously, Father Christmas bore a club, had a wreath of holly round his head, showed mischief in his eyes, and held a brimming glass in his hand. He was more party animal than the child-loving, gentle, generous gift-giver he would, alas, become. This familiar Claus was rounded out (so to speak) beginning in 1863 by political cartoonist, Thomas Nast, further stamping out the rowdy, raucous Christmas and making the holiday an indoor, family-centered holiday.
In England it was Charles Dickens who remade the holiday. Dashed off in three months, A Christmas Carol sold 6,000 copies at five shillings apiece. If Christmas in the long ago past had had its malicious side, the Christmas of Charles Dickens was all about sharing, kindness, love, snow falls, lamplight, sleigh rides, ghosts at midnight, turkeys, plum puddings, last chances, and redemption through good works. Scrooge had been through the bacchanalian Christmases of the past. He knew them for what they were (not what they would soon become). "Humbug!" was the right response of a responsible man. So we should not be amazed to find Scrooge railing: "If I could work my will, every idiot who goes about with Merry Christmas on his lips should be boiled with his own pudding and buried with a stick of holly through his heart." The old man was no fan of misrule.
The metamorphosis of the humbug-spouting Uncle Ebenezer into a merry, kindly old man evidently touched a chord in the hardening heart of a newly industrialized society. A Christmas Carol transcended mere literature and passed into the realm of legend. Scrooge went from being a name to a noun, and the story quickly became part of the shared lore of the English-speaking world. Today when someone utters the phrase "the Christmas spirit," we think of an image decorated by Dickens.
So Christmas may have been domesticated, but let's stop pretending: we'd love to return to the drinking and feasting of yore. Let's have a big Wassail bowl, turkey and ham, gooey potatoes rich with cream and cheese, a sugar plum chutney, a Chocolate Plum Pudding Cake, and some Humbugs for good measure. Laugh out loud, snap the crackers, thump the table, ask for "more please, Sir!" — go overboard at the groaning board, make merry and mischief. Yikes! It's Christmas. Misrule rules.
Edward Bottone, a food and lifestyle journalist, is Chef/Instructor in the Culinary Arts program at Drexel University and has been a radio talk show host and TV presenter, and is also a food stylist and photographer.
Header photo by the Drexel University Food Styling program, illustration by Thomas Nast, "The Cantankerous Cook" photograph from Hulton Archive/Getty Images, "Plate" photograph from FoodCollection/Getty Images.














